Tag Archives: holy name of jesus

Memorial of the Most Holy Name of Jesus

The Most Holy Name of Jesus

Cathedral of the Most Holy Name, Mumbai, India

Christ teaching the Lord’s Prayer

AD ca. 1200
Miniature on vellum
Koninklijke Bibliotheek, The Hague

IHS monogram, on top of the main altar of the Gesù, Rome

January 3 – Memorial of the Most Holy Name of Jesus

The Story of the Most Holy Name of Jesus

Although Saint Paul might claim credit for promoting devotion to the Holy Name because Paul wrote in Philippians that God the Father gave Christ Jesus “that name that is above every name” (see 2:9), this devotion became popular because of 12th-century Cistercian monks and nuns but especially through the preaching of Saint Bernardine of Siena, a 15th-century Franciscan.

Bernardine used devotion to the Holy Name of Jesus as a way of overcoming bitter and often bloody class struggles and family rivalries or vendettas in Italian city-states. The devotion grew, partly because of Franciscan and Dominican preachers. It spread even more widely after the Jesuits began promoting it in the 16th century.

In 1530, Pope Clement V approved an Office of the Holy Name for the Franciscans. In 1721, Pope Innocent XIII extended this feast to the entire Church.


Reflection

Jesus died and rose for the sake of all people. No one can trademark or copyright Jesus’ name. Jesus is the Son of God and son of Mary. Everything that exists was created in and through the Son of God (see Colossians 1:15-20). The name of Jesus is debased if any Christian uses it as justification for berating non-Christians. Jesus reminds us that because we are all related to him we are, therefore, all related to one another.


franciscanmedia.org


IHS monogram, with kneeling angels, atop the main altar
Church of the Gesù, Rome.

Feast of
the Holy Name of Jesus

Luke 2:21 “…Et vocatum est Nomen eius IESUS”
(“And His Name was called JESUS”)

Psalm 90:14 “Because he hoped in me I will deliver him:
I will protect him because he hath known My Name.”

Zacharias 10:12 “I will strengthen them in the Lord,
and they shall walk in His Name, saith the Lord.”

Apocalypse 3:8 “I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied My Name.”

Apocalypse 15:4 “Who shall not fear Thee, O Lord, and magnify Thy Name?…”

Blessed be the most holy Name of Jesus without end!

January Devotion: The Holy Name of Jesus

The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.

Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God’s command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: “. . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth” (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.

Prayer Source: Prayer Book, The by Reverend John P. O’Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Prayer/Hymn in Honor of the Most Holy Name of Jesus – Iesu, Dulcis Memoria

Iesu, Dulcis Memoria is a celebrated 12th century hymn attributed to St. Bernard of Clairvaux (1090-1153), Doctor Mellifluus. The entire hymn has some 42 to 53 stanzas depending upon the manuscript. Parts of this hymn were used for the Feast of the Holy Name of Jesus, which was formerly celebrated on the Sunday between the Circumcision and Epiphany, or failing such a Sunday, on January 2. The part below was used at Vespers. In the liturgical revisions of Vatican II, the feast was deleted, though a votive Mass to the Holy Name of Jesus had been retained for devotional use. With the release of the revised Roman Missal in March 2002, the feast was restored as an optional memorial on January 3.

Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.

No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus’ name,
The Savior of mankind.

O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!

But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.

Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.

Roman Breviary

Prayer Source: Prayer Book, The by Reverend John P. O’Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.

O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O’Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

That at the name of Jesus every knee should bend, of those that are in heaven, on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Phil:2:10-11

The Most Holy Name
The Power of Jesus’ Name
What does IHS stand for? The meaning of the Holy Name of Jesus [Catholic Caucus]
Litany Of The Holy Name of Jesus
Feast of the Holy Name of Jesus
Jesus, The Name above all Names
Devotion to the Holy Name (of Jesus) [Catholic Caucus]
Lessons In Iconography : The Chi Rho – Christ
St. Francis de Sales on the Most Holy Name of Jesus (Excerpt from a Sermon) (Catholic Caucus)
St. Francis de Sales on the Most Holy Name of Jesus (Catholic/Orthodox Caucus)

St. Bernard on the Most Holy Name of Jesus [Ecumenical]
Saving the day in His Holy Name: St. Genevieve gets a reprieve [Catholic Caucus]
The Holy Name of Jesus
Holy Name of Jesus [San Bernadino of Siena] Ecumenical
The Holy Name of Jesus
Devotion to the Holy Name [of Jesus]
The Name of Jesus: Its Power in Our Lives
The Holy Name of Jesus
Devotion to the Holy Name of Jesus
The Holy Name of Jesus

Philippians 2
9 Therefore God has highly exalted him and bestowed on him the name which is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Most Holy Name of Jesus

Franciscan Media

IHS monogram, on top of the main altar of the Gesù, Rome, Italy | JastrowImage: IHS monogram, on top of the main altar of the Gesù, Rome, Italy | Jastrow

Most Holy Name of Jesus

Saint of the Day for January 3

 

The Story of the Most Holy Name of Jesus

Although Saint Paul might claim credit for promoting devotion to the Holy Name because Paul wrote in Philippians that God the Father gave Christ Jesus “that name that is above every name” (see 2:9), this devotion became popular because of 12th-century Cistercian monks and nuns but especially through the preaching of Saint Bernardine of Siena, a 15th-century Franciscan.

Bernardine used devotion to the Holy Name of Jesus as a way of overcoming bitter and often bloody class struggles and family rivalries or vendettas in Italian city-states. The devotion grew, partly because of Franciscan and Dominican preachers. It spread even more widely after the Jesuits began promoting it in the 16th century.

In 1530, Pope Clement V approved an Office of the Holy Name for the Franciscans. In 1721, Pope Innocent XIII extended this feast to the entire Church.


Reflection

Jesus died and rose for the sake of all people. No one can trademark or copyright Jesus’ name. Jesus is the Son of God and son of Mary. Everything that exists was created in and through the Son of God (see Colossians 1:15-20). The name of Jesus is debased if any Christian uses it as justification for berating non-Christians. Jesus reminds us that because we are all related to him we are, therefore, all related to one another.

Catholic Culture

Christmas: January 3rd

Optional Memorial of the Most Holy Name of Jesus

MASS READINGS

January 03, 2018 (Readings on USCCB website)

COLLECT PRAYER

O God, who founded the salvation of the human race on the Incarnation of your Word, give your peoples the mercy they implore, so that all may know there is no other name to be invoked but the Name of your Only Begotten Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Today the Church celebrates the optional memorial of the Most Holy Name of Jesus. According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite this feast is celebrated on January 2. In the liturgical revisions of Vatican II, the feast was removed, though a votive Mass to the Holy Name of Jesus had been retained for devotional use. With the release of the revised Roman Missal in March 2002, the feast was restored as an optional memorial in the Ordinary Form on January 3.

The Church reveals to us the wonders of the Incarnate Word by singing the glories of His name. The name of Jesus means Savior; it had been shown in a dream to Joseph together with its meaning and to Our Lady at the annunciation by the Archangel Gabriel.

Devotion to the Holy Name is deeply rooted in the Sacred Scriptures, especially in the Acts of the Apostles. It was promoted in a special manner by St. Bernard, St. Bernardine of Siena, St. John Capistrano and by the Franciscan Order. It was extended to the whole Church in 1727 during the pontificate of Innocent XIII. The month of January has traditionally been dedicated to the Holy Name of Jesus.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, the feast of the Holy Name of Jesus which is kept on the First Sunday in the year; but if this Sunday falls on January 1, 6, or 7, the feast is kept on January 2.

The Tenth Day of Christmas

Holy Name of Jesus
This feast marks no progress in the development of the Church year. It merely embellishes the occasion just observed when the Child received the Name Jesus as had been foretold by the angel. The feast is meant to impress on us Christians the dignity of the Holy Name. It is a relatively new feast, stemming out of devotional piety. Nevertheless, it is not difficult to find in it some liturgical or ancient Christian dogma. What did a name signify originally? The name should express the nature of a thing. Thus Adam in paradise gave the animals names in accordance with their being. Among the Jews God’s name expressed His essence, Yahweh, i.e., I (alone) am who am (and cause all else to be). The Jews had the highest respect for the name of God, a reverence that finds continuation in the Our Father: “Hallowed be Thy Name.”

Persons who played prominent roles in the history of salvation often received their names from God Himself. Adam — man of the earth; Eve — mother of all the living; Abraham — father of many nations; Peter — the rock. The Savior’s precursor was given the name God assigned him. According to divine precedent, then, the name of the Redeemer should not be accidental, of human choosing, but given by God Himself. For His name should express His mission. We read in Sacred Scripture how the angel Gabriel revealed that name to Mary: “You shall call His name Jesus.” And to St. Joseph the angel not merely revealed the name but explained its meaning: “You shall call His name Jesus, for He shall save His people from their sins.” The Messiah should not only be the savior, but should be called Savior. With Jesus, therefore, the name actually tells the purpose of His existence. This is why we must esteem His name as sacred. Whenever we pronounce it, we ought to bow our heads; for the very name reminds us of the greatest favor we have ever received, salvation.

Excerpted from The Church’s Year of Grace, Pius Parsch

His name was called Jesus, which was called by the Angel before He was conceived in the womb.” LUKE ii. 21.

1. It is not difficult to meditate upon the Holy Name, or to use the Holy Name in prayer. More than any other name, perhaps alone among all proper names, it is appropriate to the One Who owned it. Usually the names of men are given at random; they mean nothing in themselves; a man who happens to be called John might just as well have been called Thomas or William; the mere name tells us nothing about him; it is a convenient means of distinguishing him from others, a label put upon him and little or no more With a few human beings it has been otherwise: Adam, Abraham, Josue, John the Baptist were given names that signified the men on whom they were bestowed. But with none is this so true as it is with our Lord and Saviour Jesus Christ. With care the Angel impressed it on His Mother’s mind: “Thou shalt call His name Jesus,” he said, and there followed the description of His future greatness. With care it was repeated to Joseph: Thou shalt call His name Jesus, for He shall save His people from their sins.

2. The Name stands as a complete summary and description of our Lord’s character and office, and it is under this aspect that it has been regarded by thousands of saints, whose hearts have melted at its mere sound. To them Jesus is their God, Jesus is their King, Jesus is their Redeemer, Jesus is their Mediator, Jesus is their Saviour, Jesus is their great Priest, Jesus is their Intercessor, Jesus is the Captain under Whom they fight, Jesus is the Leader Whom they follow, Jesus is their Teacher, Jesus is the Giver of their law, Jesus is the Spouse and Shepherd of their souls, Jesus is their Light, Jesus is their Life, Jesus is the Judge before Whom they rejoice to think that they must one day stand, Jesus is their final and eternal Reward, for which alone they live.

3. But He is also to them the mirror of all the most glorious and winning virtues. He is, and His Name tells them that He is, unbounded Charity, infinite Mercy, extremest Kindness, deepest Humility, most devoted Piety, transparent Simplicity, uttermost Poverty, Chastity without a stain. It is the prerogative of love to transform those who love into the likeness of Him Whom they love; and as the mere name of one who is loved cannot sound in the ear or be thought of in the mind without adding to the love which is already there, so the thought of the Holy Name and the mention of the Holy Name have a kind of sacramental power in the hearts of His saints. They seem to convey the grace which enables men to think like Him, to speak like Him, to act like Him, to sacrifice themselves like Him, and to Him, and for Him, and along with Him, to make Him known to others, not by word only, but also by reproduction of Him in themselves, and to win all men to love Him.

Bless the Lord, O my soul, and let all that is within thee bless His Holy Name. Bless the Lord, O my soul, and never forget all He hath done for thee. Ps. cii. i, 2.

1. The great saint of the Holy Name is St. Bernardine of Siena. In his missionary expeditions he carried it on a banner, and used it continually in his sermons. He has a long treatise on the Holy Name, which teems with matter for prayer. The Holy Name, he says, is first of all fruitful for beginners. For these, for sinners, ” it shows the immense mercifulness of God, it enables a devout man to gain a victory in every conflict, whether with the devil, the flesh, or the world, it has the power of healing sickness when rightly used, it fills with joy and exultation those who are in any adversity.” He quotes St. Peter, that “through His name all receive remission of sin who believe in Him”; St. John : “Your sins are forgiven you for His name’s sake”; St. Peter again: “There is no other name under heaven given to men whereby we must be saved”; the prayer of the Church in the Acts of the Apostles, that God would “stretch forth his hand to signs and cures and wonders, to be done by the name of thy only Son Jesus”; the further statement in the Acts, that the Apostles went forth “from the presence of the Council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus.”

2. Next it is fruitful for the proficient. “It is cherished in their hearts and fed upon by faith, it is taken into their mouths and preached or spoken about, it is made the spring of their actions, which then become a great accumulation of merits, it is appropriated in a new way by perseverance, and then it becomes a principle of abiding and enduring life, the remedy of the frailty and fickleness which belong to our poor nature.”

By virtue of this Holy Name, he tells us, we ourselves have become the sons of God. In the virtue of this Holy Name St. Paul placed all his hope of doing good. The power of the Holy Name is the power of the Holy Ghost. And for its power of endurance he asks: “Art thou not refreshed as often as thou rememberest the name of Jesus? What is there equal to it for the feeding of the mind that thinks of it, for repairing weariness, for strengthening virtues, for nourishing good and upright ways, for fostering true affections?”

3. Lastly it is fruitful for those whom he calls the perfect. The first fruit is “the sweetness with which those who meditate upon it are filled,” according to the beautiful rhythm of St. Bernard, Jesu dulcis memoria. The second is the wonderful power which this Holy Name gives to the prayers and petitions of the devout soul. The third is the immense sweetness which it gives to those who continually renew its memory. The fourth is the triumph and glory which it will produce in eternity: “They shall glory in Thee, all who love Thy name/ And thus for the sake of the name of Jesus the whole soul will live, and be endowed and enriched and beautified with all its powers; it will be made like to God three and one, united to Him, enlightened by Him, and plunged in perfect peace through Him, for it is to live for ever in the state of perfect bliss, furnished with the accumulation of all good.”

Excerpted from The Prince of Peace by Alban Goodier

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