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Saint Thomas Aquinas, Priest and Doctor of the Church
An event every year that begins at 12:00am on of January, repeating indefinitely
St. Thomas Aquinas
St Thomas Aquinas
Tempera on wood
Collezione Vittorio Cini, Venice
Saint Thomas Aquinas,
Priest & Doctor of the Church
Triumph of St Thomas Aquinas
1471 — Tempera on panel
Musée du Louvre, Paris
St. Thomas Aquinas (1225-1274) was educated at the Abbey of Monte Cassino and at the University of Naples. In 1244 he joined the Dominican Order. Considered one of the greatest philosophers and theologians of all time, St. Thoms gained the title of “Angelic Doctor”. He had an undisputed mastery of scholastic theology and a profound holiness oflife. Pope Leo XIII declared him Patron of Catholic Schools. His monumental work, the Summa Theologica, wasstill unfinished when he died.
Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003
O God, who made Saint Thomas Aquinas
outstanding in his zeal for holiness
and his study of sacred doctrine,
grant us, we pray,
that we may understand what he taught
and imitate what he accomplished.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
First Reading: Wisdom 7:7-10,15-16
Therefore I prayed, and understanding was given me;
I called upon God, and the spirit of wisdom came to me.
I preferred her to scepters and thrones,
and I accounted wealth as nothing in comparison with her.
Neither did I liken to her any priceless gem,
because all gold is but a little sand in her sight,
and silver will be accounted as clay before her.
I loved her more than health and beauty,
and I chose to have her rather than light,
because her radiance never ceases.
May God grant that I speak with judgment
and have thought worthy of what I have received,
for He is the guide even of wisdom and the corrector of the wise.
For both we and our words are in His hand,
as are all understanding and skill in crafts.
Gospel Reading: Matthew 23:8-12
But you are not to be called rabbi, for you have one teacher, and you are all brethren. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called masters, for you have one master, the Christ. He who is greatest among you shall be your servant; whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
SHORT PRAYER AFTER COMMUNION
Body and Blood most Holy,
be the delight and pleasure of my soul,
my strength and salvation in all temptations,
my joy and peace in every trial,
my light and guide in every word and deed,
and my final protection in death. Amen
St. Thomas Aquinas
The Aquinas Prayer Book, Sophia Institute Press, ©2000.
Prayer of Saint Thomas Aquinas:
“Ad Sacrosanctum Sacramentum”
O sacred banquet at which
Christ is consumed,
The memory of His Passion recalled,
our soul filled with grace,
and our pledge of future glory received:
How delightful, Lord, is Your spirit,
which shows Your sweetness to men,
offers the precious bread of heaven,
fills the hungry with good things,
and sends away empty the scornful rich.
V. You have given them bread from heaven.
R. A bread having all sweetness within it.
Let us pray:
God, Who left for us a memorial of Your Passion in this miraculous sacrament, Grant we implore You, that we may venerate the holy mystery of Your Body and Blood, so that we may ever experience in ourselves the fruitfulness of Your redemption.
You who life and reign, world without end. Amen.
(Translation from The Aquinas Prayer Book, Sophia Institute Press)
Whether Christ Changed the Role of Woman by Elizabeth Ruth Cheffers –The assignment required following the format of the great 13th century Dominican scholastic theologian, Saint Thomas Aquinas. In his Summa theologica, this form included the question (Utrum… – whether…), the objections, the body of the argument (Sed contra – on the contrary), answering the objections (Respondeo dicendum), and conclusion – the form followed in this essay. Pentecost 2002, winning young writer’s essay.
Link to The Summa Theologica of St. Thomas Aquinas – http://www.newadvent.org/summa/
Related Links of the Vatican Website: 1) Pope Benedict XVI, General Audience, Saint Peter’s Square, Wednesday, June 2, 2010 on Saint Thomas Aquinas http://www.vatican.va/holy_father/benedict_xvi/audiences/2010/documents/hf_ben-xvi_aud_20100602_en.html
2) Pope Benedict XVI, General Audience, Saint Peter’s Square, Wednesday, June 16, 2010 on Saint Thomas Aquinas http://www.vatican.va/holy_father/benedict_xvi/audiences/2010/documents/hf_ben-xvi_aud_20100616_en.html
3) Pope Benedict XVI, General Audience, Saint Peter’s Square, Wednesday, June 23, 2010 on Saint Thomas Aquinas http://www.vatican.va/holy_father/benedict_xvi/audiences/2010/documents/hf_ben-xvi_aud_20100623_en.html
Information: St. Thomas Aquinas
Feast Day: January 28
Born: 1225, Roccasecca, in Lazio, Italy
Died: 7 March 1274, Fossanuova Abbey, Italy
Canonized: July 18, 1323, Avignon, France
Major Shrine: Church of the Jacobins, Toulouse, France
Patron of: Catholic universities, colleges, and schools
St. Thomas Aquinas
Feast Day: January 28
Born:1225 :: Died:1274
Thomas was the son of the Count of Aquino and was born in the family castle in Lombardy near Naples, Italy. . Thomas was one of nine children and was very intelligent, but he never boasted about it. He knew that his mind was a gift from God.
His parents hoped that he would become a Benedictine abbot some day. The family castle was in Rocca Secca, just north of Monte Cassino where the monks lived. Thomas was sent to the abbey for schooling when he was five and he was educated by the Benedictine monks there. When he was eighteen, he went to the University of Naples to finish his studies.
There he met a new group of religious men called the Order of Preachers. Their founder, St. Dominic, was still living. Thomas knew he wanted to become a priest and felt that he was called to join these men. So he secretly joined the Dominican order in 1244.
His parents were angry with him. When he was on his way to Paris to study, his brothers kidnapped him and kept him a prisoner in one of their castles for over a year. During that time, they did all they could to make him change his mind.
One of his sisters, too, came to convince him to give up his vocation. But Thomas spoke so beautifully about the joy of serving God that she changed her mind. She decided to give her life to God as a nun. After fifteen months, Thomas was finally allowed to follow his call.
St. Thomas wrote so well about God that people all over the world have used his books for hundreds of years. His explanations about God and the faith came from Thomas’ great love for God. He writings touched the hearts of people because he was not trying to impress anyone. He just wanted with all his heart to offer the gift of his life to Jesus and the Church.
St. Thomas is one of the greatest Doctors of the Church and is considered the universal patron of universities, colleges, and schools.
Around the end of 1273, Pope Gregory X asked Thomas to be part of an important Church meeting called the Council of Lyons. While traveling to the meeting, Thomas became ill. He had to stop at a monastery at Fossanova, Italy, where he died. It was March 7, 1274. He was only forty-nine.
Wednesday, January 28
Liturgical Color: White
On this day in 1547, Henry VIII, King of
England died. His refusal to accept the
Church’s teaching on divorce led him to
break England away from the Church. Those
who remained faithful to the Catholic
Church, such as St. Thomas More, were
Christ and the Confidence that Comes From the Holy Spirit
January 28, 2015 by Anthony Lilles
Christ and the Confidence that Comes from the Holy Spirit
Christ baptizes in the power of the Holy Spirit and his fire animates the Christian life with hope. The Holy Spirit who moved over the waters of creation, who overshadowed the Virgin Mary, who descended on Christ at his Baptism, who carried the Crucified’s last wordless cry for our sake from the depths of His heart and into the Heart of the Father, who animates the Risen Body of Christ and who burns in the hearts of the apostles and the martyrs; He is the source of a hope so great no power in the heavens above or on the earth below can overcome it.
This hope conceived by the Holy Spirit makes sense of all the questions that riddle the effort to really live. It spouts in the face that restless longing which can find no lasting peace in this world. It rises against the burden of guilt that weighs down in shackles of all kinds of self preoccupation and escapism. It stands firm before the doom of death which hangs over all that is good, noble and true in frail humanity. This hope is rooted in the truth about the mystery of man because it is rooted in the mystery of the Son of God become the son of Mary. He who freely gave Himself for our sake reveals the truth about human dignity and the greatness of the calling with which it is entrusted.
The primordial riddles running through this present moment are all of them answered anew by the risen presence of Word made Flesh who is the source of the Holy Spirit. The Fire of God, who is the Light that shines in our darkness communicates and produces a superhuman confidence which does not fear conversion. The soil of our humanity is cultivated with supernatural power and our mortal existence made to flower with the fruit of divine life.
Christ was born in the flesh so that we might born in the Holy Spirit to live life to the full. The Fountain of Life from whom the Lord and Giver of Life flows, He longs for the Father’s work of love begun in us to be brought to completion. His Spirit-baptizing presence–born into our lowliness, crucified by our misery, and raising our humanity on high by the power of God–mysteriously opens up the freedom needed to fully give one’s life as a gift to God, to fill every moment of it with as much love as possible.
Trials, hardship, persecutions, renunciations, temptations, and sacrifices only extend and deepen the unfolding frontiers of this holy freedom, this fullness of life, this life lived by love. Such is the invincible God-given confidence of the baptized. They who have received the Gift of the Holy Spirit are continually invited to manifest this supernatural trust in God in ever more profound ways even in the face of death itself. When they welcome the Holy Spirit and obediently avail themselves to the work He accomplishes in them, they become living signs of what total trust in the Lord’s presence can do and they bear witness that not even death can steal the life that is given for the sake of God.
Daily Readings for:January 28, 2015
(Readings on USCCB website)
Collect: O God, who made Saint Thomas Aquinas outstanding in his zeal for holiness and his study of sacred doctrine, grant us, we pray, that we may understand what he taught and imitate what he accomplished. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
- Ordinary Time: January 28th
- Memorial of St. Thomas Aquinas, priest and doctor
Old Calendar: St. Peter Nolasco, confessor
St. Thomas Aquinas is the Dominican order’s greatest glory. He taught philosophy and theology with such genius that he is considered one of the leading Christian thinkers. His innocence, on a par with his genius, earned for him the title of “Angelic Doctor.”
According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, St. Thomas’ feast was celebrated on March 7.
Today is the feast of St. Peter Nolasco, who was born in southern France. After the death of his wealthy parents, he spent his inheritance in Barcelona to rescue Christians enslaved by the Moors. He formed a lay confraternity, which later developed into the religious order of the Mercedarians, and led his fellow workers into Moorish territory to purchase the freedom of Christian captives, and to make numerous conversions among the non-Christians. Later Peter’s Mercedarians labored among the Indians of the far-flung Spanish American Empire.
St. Thomas Aquinas
St. Thomas ranks among the greatest writers and theologians of all time. His most important work, the Summa Theologiae, an explanation and summary of the entire body of Catholic teaching, has been standard for centuries, even to our own day. At the Council of Trent it was consulted after the Bible.
To a deeply speculative mind, he joined a remarkable life of prayer, a precious memento of which has been left to us in the Office of Corpus Christi. Reputed as great already in life, he nevertheless remained modest, a perfect model of childlike simplicity and goodness. He was mild in word and kind in deed. He believed everyone was as innocent as he himself was. When someone sinned through weakness, Thomas bemoaned the sin as if it were his own. The goodness of his heart shone in his face, no one could look upon him and remain disconsolate. How he suffered with the poor and the needy was most inspiring. Whatever clothing or other items he could give away, he gladly did. He kept nothing superfluous in his efforts to alleviate the needs of others.
After he died his lifelong companion and confessor testified, “I have always known him to be as innocent as a five-year-old child. Never did a carnal temptation soil his soul, never did he consent to a mortal sin.” He cherished a most tender devotion to St. Agnes, constantly carrying relics of this virgin martyr on his person. He died in 1274, at the age of fifty, in the abbey of Fossa Nuova. He is the patron saint of schools and of sacred theology.
— Excerpted from The Church’s Year of Grace, Pius Parsch
Patron: Academics; against storms; against lightning; apologists; book sellers; Catholic academies; Catholic schools; Catholic universities; chastity; colleges; learning; lightning; pencil makers; philosophers; publishers; scholars; schools; storms; students; theologians; universities; University of Vigo.
Symbols: Chalice; monstrance; ox; star; sun; teacher with pagan philosophers at his feet; teaching.
Things to do:
- Read G.K. Chesterton’s biography, St. Thomas Aquinas, The Dumb Ox, which is full of Chestertonian profundity and wit online or purchase it from Amazon.
- Dive into the intellectual depth and beauty of St. Thomas’ thought in his Summa Theologiae. Familiarize yourself with his method of inquiry by reading his section on God’s attributes, especially the goodness of God. Here is a Bibliography in English.
- Nearly everyone, especially young people, knows and appreciates the story of St. Thomas chasing the prostitute from his room with a burning log. (She was sent by his wealthy family to tempt him away from the religious life.) After he drove away the temptress, two angels came to him and fastened a mystical chastity cord around his waist. Buy or fashion your own chastity belt, easy to make from braided yarn or thin, soft rope. (St. Joseph chastity belts are available at some Catholic shops.) This would be a beautiful alternative or addition to the “True Love Waits” chastity pledge and ring. It is a wonderful low-key symbol for self-conscious teens. It also serves as an excellent reminder to pray daily for the virtue of chastity.
- Meditate upon the profound humility of St. Thomas Aquinas, whose intellectual capacity far surpasses any since his time. He stopped writing at the end of his life after having a vision of the glory of God, claiming that ‘All that I have written seems to me like straw compared to what has now been revealed to me.’ How often do we take pride in our own intellectual achievements, fully crediting them to ourselves?
- If you are a student or teacher, or at all concerned about the crisis of Catholic education, make ample use of the Prayer to St. Thomas Aquinas for Schools and the Prayer to the Angel of Schools.
- Read Pope Leo XIII’s encyclical, Aeterni Patris, strangely relevant to our time in its exhortation towards a renewal in philosophical study with a focus on the Angelic Doctor, Saint Thomas Aquinas.
- Finally, read Pope John Paul II’s encyclical, Fides et Ratio, especially the section on The enduring originality of the thought of St. Thomas Aquinas. He expresses a similar intent to that of Pope Leo XIII’s in the following words, “If it has been necessary from time to time to intervene on this question, to reiterate the value of the Angelic Doctor’s insights and insist on the study of his thought, this has been because the Magisterium’s directives have not always been followed with the readiness one would wish.”
- From the Catholic Culture library: Light from Aquinas , The Meaning of Virtue in St. Thomas Aquinas and The Philosophy of Woman of St. Thomas Aquinas. For many more documents search the library for “aquinas”.
St. Peter Nolasco
One night while Peter Nolasco was praying, the Blessed Virgin appeared (1228) and told him how greatly pleased she and her divine Son would be if a religious order were established in her honor for the express purpose of delivering Christians held in bondage by the infidels. In compliance with her wish, Peter, together with St. Raymond of Penafort and James I, King of Aragon, founded the Order of Our Lady of Mercy for the ransom of captives. Besides the usual vows, all members were required to take a fourth, one by which they bound themselves to become captives of the pagans, if necessary, to effect the emancipation of Christians.
On one occasion Peter Nolasco ransomed 400 at Valencia and Granada; twice he traveled to Africa as “the Ransomer,” not without peril to his own life; and records show that through his personal efforts a total of 890 Christians regained their liberty. He died with these words from Psalm 110 on his lips: The Lord has sent redemption to His people.
Excerpted from The Church’s Year of Grace, Pius Parsch
Things to Do:
- To find out more about the history of the Mercedarian Order read this account.
Meditation: Mark 4:1-20
Saint Thomas Aquinas, Priest and Doctor of the Church
The sower sows the word. (Mark 4:14)
Perhaps when you read or hear this parable, you focus on the different kinds of soils, or the environments on which the seeds fall. Maybe you even wonder which one of these soils best fits you, and you hope that you are like the good soil that produces abundantly. But how about seeing yourself as the sower instead? Maybe it’s worth considering how much God may want you to sow the seed of his word.
If there is one word that characterizes the sower in this parable, it is generous. This fellow spreads his seeds everywhere. He doesn’t seem all that concerned about where the seed will fall. He simply casts it to and fro.
Isn’t this a great image for how we should view evangelization? Shouldn’t we be generous, almost indiscriminate, in the way we share God’s word and his promises? We really shouldn’t worry about where the seeds may fall or the “soil quality” of those with whom we share the word. Whether, in our judgment, the ground is hard, weedy, thorny, or fertile shouldn’t matter. After all, it is the Lord who gives the growth, not us (1 Corinthians 3:6-7). All we have to worry about is sowing as generously as we can.
Think for a moment how many other seeds the world, the flesh, and the devil are sowing all around us. There’s nothing stingy in their tactics. How much more, then, should we counter all these poisonous seeds with the seeds of the gospel! The need is great, so don’t be intimidated! And by all means, don’t feel defeated or outnumbered! God has promised to be with you always as you spread his word.
So how are you going to sow today? What opportunities will you seize to spread the seeds of the gospel? They’re all around, after all. Keep your eyes open, as you ask the Lord to help you see ways you can creatively witness to his love. Who knows? He may even give you brothers and sisters in Christ who are just as zealous as you to proclaim the word, in season and out!
“Lord Jesus, make me a generous evangelizer and sower of your word in all kinds of soil. Fill me with zeal and courage to go forth and spread your seeds all over the world!”
Marriage=One Man and One Woman ‘Til Death Do Us Part
Daily Marriage Tip for January 28, 2015:
Perhaps your children are grown and it’s just the two of you again. Has your attention to each other grown stale or routine? Take up a new hobby, sport, or volunteer effort together.
|Fertile Ground for the Harvest|
|January 28, 2015. Memorial of Saint Thomas Aquinas, Priest and Doctor of the Church|
On another occasion he began to teach by the sea. A very large crowd gathered around him so that he got into a boat on the sea and sat down. And the whole crowd was beside the sea on land. And he taught them at length in parables, and in the course of his instruction he said to them, “Hear this! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground where it had little soil. It sprang up at once because the soil was not deep. And when the sun rose, it was scorched and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it and it produced no grain. And some seed fell on rich soil and produced fruit. It came up and grew and yielded thirty, sixty, and a hundredfold.” He added, “Whoever has ears to hear ought to hear.” And when he was alone, those present along with the Twelve questioned him about the parables. He answered them, “The mystery of the kingdom of God has been granted to you. But to those outside everything comes in parables, so that ´they may look and see but not perceive, and hear and listen but not understand, in order that they may not be converted and be forgiven.´” Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables? The sower sows the word. These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once and takes away the word sown in them. And these are the ones sown on rocky ground who, when they hear the word, receive it at once with joy. But they have no root; they last only for a time. Then when tribulation or persecution comes because of the word, they quickly fall away. Those sown among thorns are another sort. They are the people who hear the word, but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit. But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold.”
Introductory Prayer: Lord, I want to spend these moments close to you. I believe that you are here with me. Take over my life more and more and make it what it was meant to be. Lord, I put my trust in you.
Petition: Jesus, make the soil of my heart open to your word, so that it will bear fruit for eternal life.
1.A Sabotaged Plan:What the Father has planted in our lives is good. Goodness can bear fruit. But Christ has shown us that there is someone who does not want us to bear fruit. The devil tries to take goodness from our lives through enticing us with evil, filling our hearts with selfishness, and making us insensitive to the movements of grace in our soul. We need to renounce Satan every day by fixing our will on the goodness of Christ. This is done through sincere prayer and generosity of spirit.
2.Make Your Furrows Deep: The strength of our resolve is tested by the difficulties we face. If we go deeper in our prayer each day and build up the habit of letting go of our own ego, we can face the bad times with peace and trust. When our spiritual roots are not deep, we find ourselves disoriented, even defeated by the tribulations that are part of an authentic Christian life. Christ teaches us to dig deep. With him as our friend, difficulties become a way to show our love and to do something that has eternal value. If I don’t fight, how can I merit a crown of victory?
3.Docility, Not Passivity: In order to bear fruit we must be docile to God’s word. But being docile does not mean being passive. For a Christian, docility to Christ and the Holy Spirit means willingness to work and serve. We are followers of the One who came to serve. The Spirit that is self-surrender moves us. To hear the Word of God and accept it means to make our lives an imitation of Christ’s total self-giving—day in and day out. God will grant fruit to our lives if we are willing to be other Christs in the here and now.
Conversation with Christ: Lord, thank you for showing me how to bear fruit in my life. I want to imitate your self-surrender to the Father and to souls. I know that this requires a constant effort to go deep in my life and be docile to the Holy Spirit. Help me to live as a giver, not a taker. Your love will always be there to accompany me.
Resolution: Today I will offer up a small sacrifice to ask God for the grace of acquiring the virtue that I need the most.
January 28, 2015
Today’s Gospel helps us to examine what kind of “soil” we are. Some of the seeds will fall into rich trenches in the ploughed fields, take root, grow and produce a hundred times its own weight in harvest. That’s what the Kingdom of heaven is like. It’s a life-giving seed that everyone desires and receives it. The sacred seed in some people is crushed to death by others. But many people have an open and receptive heart. Their sacred seed will grow and produce abundant fruit.
Take time, in prayer, to remember your sacred seed. Where do you feel there has been stony ground, rocks, or thorniness in your life? Where are the rich fruitful trenches? Does the word of God have a fighting chance to take root in your life? Pray to our loving God who sows his seed so generously.
One Bread, One Body
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|Life Jewels (Listen)
A collection of One Minute Pro-Life messages. A different message each time you click.
Also known as
- Angelic Doctor
- Doctor Angelicus
- Doctor Communis
- Great Synthesizer
- The Dumb Ox
- The Universal Teacher
Son of the Count of Aquino, born in the family castle in Lombardy near Naples, Italy. Educated by Benedictine monks at Monte Cassino, and at the University of Naples. He secretly joined the mendicant Dominican friars in 1244. His family kidnapped and imprisoned him for a year to keep him out of sight, and deprogram him, but they failed to sway him, and he rejoined his order in 1245.
He studied in Paris, France from 1245 to 1248 under Saint Albert the Great, then accompanied Albertus to Cologne, Germany. Ordained in 1250, then returned to Paris to teach. Taught theology at University of Paris. He wrote defenses of the mendicant orders, commentaries on Aristotle and Lombard’s Sentences, and some bible-related works, usually by dictating to secretaries. He won his doctorate, and taught in several Italian cities. Recalled by king and university to Paris in 1269, then recalled to Naples in 1272 where he was appointed regent of studies while working on the Summa Theologica.
On 6 December 1273 he experienced a divine revelation which so enraptured him that he abandoned the Summa, saying that it and his other writing were so much straw in the wind compared to the reality of the divine glory. He died four months later while en route to the Council of Lyons, overweight and with his health broken by overwork.
His works have been seminal to the thinking of the Church ever since. They systematized her great thoughts and teaching, and combined Greek wisdom and scholarship methods with the truth of Christianity. Pope Leo VIII commanded that his teachings be studied by all theology students. He was proclaimed a Doctor of the Church in 1567.
- 7 March 1274 at Fossanuova near Terracina of apparent natural causes
- relics interred at Saint-Servin, Toulouse, France
- relics translated to the Church of the Jacobins, Toulouse on 22 October 1974
- against storms
- against lightning
- book sellers
- Catholic academies
- Catholic schools (proclaimed on 4 August 1880 by Pope Leo XIII)
- Catholic universities
- pencil makers
- University of Vigo
- Aquino, Italy
- Aquino-Pontecorvo, Italy, diocese of
- Belcastro, Italy
- Falerna, Italy
- Sora-Aquino-Pontecorvo, Italy, diocese of
- Devoutly I Adore Thee (Adoro te devote)
- Prayer of Thanksgiving After Mass
- Prayer re…
- Sion Lift Thy Voice and Sing
- Tantum Ergo Sacramentum
- dove, usually speaking into his ear, sometimes as he writes
- teacher with pagan philosophers at his feet
- person trampled under foot
- Catholic Encyclopedia
- Golden Legend
- Lives of the Saints, by Father Alban Butler
- Pictorial Lives of the Saints
- Saint Thomas Aquinas, by G K Chesterton (available in epub and kindle formats)
- Saint Thomas Aquinas of the Order of Preachers, by Father Placid Conway, OP (available in epub and kindle formats)
- Studiorum Ducem, by Pope Pius XI
- Summa Theologica P1, Q1: The Nature and Extent of Sacred Doctrine
- Summa Theologica P1, Q2: The Existence of God
- Summa Theologica P1, Q3: Of the Simplicity of God
- Summa Theologica P1, Q4: The Perfection of God
- Summa Theologica P1, Q5: On Goodness in General
- Summa Theologica P1, Q6: The Goodness of God
- A Summa of the Summa: The Essential Philosophical Passages, Edited and Explained for Beginners, by Peter Kreeft
- Aesthetics of Thomas Aquinas, by Umberto Eco, Hugh Bredin (translator)
- Aquinas: Moral, Political, and Legal Theory, by John Finnis
- Book of Saints, by the Monks of Ramsgate
- Guide of Thomas Aquinas, by Josef Pieper
- Our Sunday Visitor’s Encyclopedia of Saints
- Saint Thomas Aquinas: The Person and His Work (Volume 1), by Jean-Pierre Torrell, Robert Royal (Translator), Walter Principe
- The Christian Philosophy of Thomas Aquinas, by Etienne Gilson, I.T.Shook
- Thomas Aquinas: Spiritual Master, by Robert Barron
- other sites in english
- 1001 Patron Saints and Their Feast Days, Australian Catholic Truth Society
- American Catholic
- Catholic Culture
- Catholic Herald
- Catholic Ireland
- Catholic Living
- Catholic News Agency
- Catholic Online
- New Theological Movement
- Saint Paul Center for Biblical Theology
- Saints Stories for All Ages
- Thomas Aquinas in English: A Bibliography
- Tom Pena: The Angelic Doctor
- Christian Apologetics #1
- Christian Apologetics #2: What is the relationship between religion and science?
- Quinque Viae, by Saint Thomas
- Summa Theologica 01: Initial Questions, by Saint Thomas
- Summa Theolgica 02: Pars Prima, Trinity and Creation, by Saint Thomas
- Summa Theoligica 03: Pars Prima, Angels and the Six Days
- Summa Theologica 04: Pars Prima, On Man, by Saint Thomas
- Summa Theologica 05: Pars Prima, On the Divine Government
- Aquinas – A Guide for the Perplexed, by Peter S Eardley and Carl N Still
- Aquinas’s Summa: Background, Structure and Reception, by Benedict M Guevin, OSB
- Authority of Saint Thomas Aquinas, by Jacobus M Ramirez, OP
- Bread of Life – Saint Thomas Aquinas on the Sacrament of the Altar, by Father Rawes, DD
- Catechism of the Summa Theologica, by R P Thomas Pegues, OP
- Catechism, by Saint Thomas Aquinas
- Classification of Desires in Saint Thomas and in Modern Sociology, by Henry Ignatius Smith, OP
- Commentary on Aristotle’s Treatise on the Soul, by Saint Thomas Aquinas
- Commentary on Aristotle’s Metaphysics, by Saint Thomas Aquinas
- Commentary on the Gospel of Matthew, by Saint Thomas Aquinas
- Commentary on the Gospel of Mark, by Saint Thomas Aquinas
- Commentary on the Gospel of Luke, by Saint Thomas Aquinas
- Commentary on the Gospel of John, by Saint Thomas Aquinas
- Compendium of Theology, by Saint Thomas Aquinas
- Concerning Being and Essence, by Saint Thomas Aquinas
- Devotion of the Six Sundays in Honor of the Angel of the Schools, Saint Thomas of Aquinas, by Father Henry Joseph Fflugbeil, OP
- Elements of Moral Theology, Based on the Summa Theologiae, by John J Elmendort, STD
- Function of the Phantasm in Saint Thomas Aquinas, by Henry Carr
- Grounds of Non-Catholic Freedom in the Summa Theologiae of Thomas Aquinas, by Arhtur Maxson Smith
- Homilies for Sundays, by Saint Thomas Aquinas
- Introduction to the Metaphysics of Saint Thomas Aquinas, by James F Anderson
- Lexicon of Saint Thomas Aquinas
- Life and Labors of Saint Thomas of Aquinas, by Archbishop Roger Bede Vaughan
- Life of the Angelic Doctor, Saint Thomas Aquinas, by Pius Cavanaugh, OP
- Life of Thomas Aquinas, by Renn Dickson Hampden, DD
- Life of Thomas Aquinas, from the Encyclopaedia Metropolitana
- Meditations for Lent, by Saint Thomas Aquinas
- Meditations for Lent, by Saint Thomas Aquinas
- Mediaeval Philosophy Illustrated from the System of Thomas Aquinas, by Maurice de Wulf
- Modern Thomistic Philosophy, v1, by R P Phillips
- Moral Teaching of Saint Thomas, v1, by Joseph Rickaby, SJ
- Moral Teaching of Saint Thomas, v2, by Joseph Rickaby, SJ
- Moral Theology: A Complete Course Based on Saint Thomas Aquinas, by Charles Jerome Callan
- New Things and Old in Saint Thomas Aquinas
- Ninety-nine Homilies of Saint Thomas Aquinas, translated by John M Ashley, BCL
- Of God and His Creatures, by Saint Thomas Aquinas
- On Prayer and the Contemplative Life, by Saint Thomas Aquinas
- Philosophical Texts of Saint Thomas Aquinas, by Thomas Gilby
- Philosophy of Saint Thomas Aquinas, by Hans Meyer
- Physical System of Saint Thomas, by Father Giovannit Maria Cornoldi, SJ
- Political Ideas of Saint Thomas Aquinas
- Reactions Between Dogma and Philosophy, illustrated from the works of Saint Thomas Aquinas, by Philip H Wicksteed
- Relationship Between Faith and Reason in Saint Thomas Aquinas, by Darrell
- Religious State, according to the Doctrine of Saint Thomas Aquinas, by Canon Jules Didiot
- Saint Thomas Aquinas and Ideology, by Father Ferre
- Saint Thomas Aquinas and Medieval Philosophy, by D J Kennedy, OP
- Saint Thomas’ Political Doctrine and Democracy, by Father Edward F Murphy
- Summa Theologica, Part 1, Questions 1 – 26
- Summa Theologica, Part 1, Questions 27 – 74
- Summa Theologica, Part 1, Questions 75 – 102
- Summa Theologica, Part 1, Questions 103 – 119
- Summa Theologica, Part 2, Questions 1 – 46
- Summa Theologica, Part 2, Questions 47 – 79
- Summa Theologica, Part 2, Questions 80 – 100
- Summa Theologica, Part 2, Questions 101 – 140
- Summa Theologica, Part 2, Questions 141 – 170
- Summa Theologica, Part 2, Questions 171 – 189
- Summa Theologica, Part 3, Questions 1 – 26
- Summa Theologica, Part 3, Questions 27 – 59
- Summa Theologica, Part 3, Questions 60 – 83
- Summa Theologica, Part 3, Questions 84 – Supplement 33
- Summa Theologica, Part 3, Supplement 34 – 68
- Summa Theologica, Part 3, Supplement 69 – 86
- Summa Theologica, Part 3, Supplement 87 – 99, Appendices
- Summary Exposition of Saint Thomas Aquinas’s Philosophy of Knowledge
- Thomas Aquinas, by Father M C D’Arcy
- Thomas Aquinas, His Personality and Thought, by Dr Martin Grabmann
- Thomism and Mathematical Physics, by Bernard I Mullahy
- Treatise on Law, by Saint Thomas Aquinas
- Treatise on Man, by Saint Thomas Aquinas
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Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you. – Saint Thomas Aquinas
Charity is the form, mover, mother and root of all the virtues. – Saint Thomas Aquinas
If you seek the example of love: “Greater love than this no man has, than to lay down his life for his friends.” Such a man was Christ on the cross. And if he gave his life for us, then it should not be difficult to bear whatever hardships arise for his sake. If you seek patience, you will find no better example than the cross. Christ endured much on the cross, and did so patiently, because “when he suffered he did not threaten; he was led like a sheep to the slaughter and he did not open his mouth.” If you seek an example of obedience, follow him who became obedient to the Father even unto death. “For just as by the disobedience of one man,” namely, Adam, “many were made sinners, so by the obedience of one man, many were made righteous.” If you seek an example of despising earthly things, follow him who is “the King of kings and the Lord of lords, in whom are hidden all the treasures of wisdom and knowledge.” Upon the cross he was stripped, mocked, spat upon, struck, crowned with thorns, and given only vinegar and gall to drink. Do not be attached, therefore, to clothing and riches, because “they divided my garments among themselves.” Nor to honors, for he experienced harsh words and scourgings. Nor to greatness of rank, for “weaving a crown of thorns they placed it on my head.” Nor to anything delightful, for “in my thirst they gave me vinegar to drink.” – from the writings of Saint Thomas Aquinas
The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods. – Saint Thomas Aquinas
Believing is an act of the intellect assenting to the divine truth by command of the will moved by God through grace. – Saint Thomas Aquinas
Most loving Lord, grant me a steadfast heart which no unworthy desire may drag downards; an unconquered hear which no hardship may wear out; an upright heart which no worthless purpose may ensnare. Impart to me also, O God, the understanding to know you, the diligence to seek you, a way of life to please you, and a faithfulness that may embrace you, through Jesus Christ, my Lord. Amen. – Saint Thomas Aquinas, from Something Of A Saint
Hence we must say that for the knowledge of any truth whatsoever man needs divine help, that the intellect may be moved by God to its act. But he does not need a new light added to his natural light, in order to know the truth in all things, but only in some that surpasses his natural knowledge. – Saint Thomas Aquinas