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Saint Frances of Rome, Religious

March 9

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Patron Saint

March 9 – Memorial of Saint Frances of Rome, religious

Saint Frances of Rome’s Story

Frances’ life combines aspects of secular and religious life. A devoted and loving wife, she longed for a lifestyle of prayer and service, so she organized a group of women to minister to the needs of Rome’s poor.

Born of wealthy parents, Frances found herself attracted to the religious life during her youth. But her parents objected and a young nobleman was selected to be her husband.

As she became acquainted with her new relatives, Frances soon discovered that the wife of her husband’s brother also wished to live a life of service and prayer. So the two, Frances and Vannozza, set out together—with their husbands’ blessings—to help the poor.

Frances fell ill for a time, but this apparently only deepened her commitment to the suffering people she met. The years passed, and Frances gave birth to two sons and a daughter. With the new responsibilities of family life, the young mother turned her attention more to the needs of her own household.

The family flourished under Frances’ care, but within a few years a great plague began to sweep across Italy. It struck Rome with devastating cruelty and left Frances’ second son dead. In an effort to help alleviate some of the suffering, Frances used all her money and sold her possessions to buy whatever the sick might possibly need. When all the resources had been exhausted, Frances and Vannozza went door to door begging. Later, Frances’ daughter died, and the saint opened a section of her house as a hospital.

Frances became more and more convinced that this way of life was so necessary for the world, and it was not long before she requested and was given permission to found a society of women bound by no vows. They simply offered themselves to God and to the service of the poor. Once the society was established, Frances chose not to live at the community residence, but rather at home with her husband. She did this for seven years, until her husband passed away, and then came to live the remainder of her life with the society—serving the poorest of the poor.


Looking at the exemplary life of fidelity to God and devotion to her fellow human beings which Frances of Rome was blessed to lead, one cannot help but be reminded of Saint Teresa of Calcutta, who loved Jesus Christ in prayer and also in the poor. The life of Frances of Rome calls each of us not only to look deeply for God in prayer, but also to carry our devotion to Jesus living in the suffering of our world. Frances shows us that this life need not be restricted to those bound by vows.

Saint Frances of Rome is the Patron Saint of:




Francesca and the Oblates of Tor de ‘Specchi give vows of oblation in 1425

Antoniazzo Romano and workshop

One of 27 frescoes depicting the life, miracles and visions of Santa Francesca Romana. This image depicts Santa Francesca and her oblates making their first oblation to the Olivetan monks of Santa Maria Nova on August 15, 1425. The high monk, represented with the largest head, makes a sign of authority toward the oblates.

This is part of a series of 27 frescoes lining the fifteenth-century Cappella Vecchia (Old Chapel) of the Tor de’Specchi (Tower of Mirrors) convent that depict the life, miracles and visions of Santa Francesca Romana. Nicknamed Ceccolella, Santa Francesca Romana (Francesca Bussa de’ Ponziani, 1384-1440) founded this Benedictine Order of oblates while a wife and mother of six children. She was the daughter of Paul and Jacobella Bussa and married Roman nobleman Lorenzo de Ponziani at the age of thirteen. She established the convent in 1425 in an old house called the Tor de’Specchi at the foot of the Capitol. The Order was formally founded in 1433 under the guidance of the Olivetan monks of Santa Maria Nova (later called Santa Francesca Romana). Santa Francesca Romana entered the house herself in 1436 after her husband died and lived there until she died in 1440. She was canonized in 1608.


Today, March 9, is the feast day of Saint Frances of Rome. She was an Italian woman who lived in the late 14th and early 15th centuries. A previous post about this amazing saint may be found here. It was claimed that in 40 years of marriage, Saint Frances never once quarreled with her husband.

St. Frances was invoked as an intercessor by the people of Rome even centuries after her death.

In AD 1656, a ship entered the harbor at Barletta carrying a deadly pathogen—very likely, the Black Plague. The town was immediately infected and the impact was dramatic. By the time the plague abated a year later, about half of the town’s 20,000 citizens had been killed. It is speculated that the Kingdom of Naples suffered 1.5 million deaths as a result of the plague. Read more here.

Meanwhile, it appears that the affliction was considerably less in Rome by comparison. The city suffered a mere 9,000 deaths during the same period. This reprieve is celebrated in several works of art from this period, including the one shown above by Nicholas Poussin entitled Sainte Françoise Romaine (1657). This work was commissioned by Cardinal Giulio Rospigliosi, who would later be elected Pope Clement IX. Poussin created the image to celebrate the end of the plague and interpretations of its content vary. It shows either Saint Frances appearing in a vision to a devout 17th century Roman woman begging her intercession (as per the Lourve website), or the Blessed Virgin appearing to St. Frances in response to her own prayers (as per Sheila Barker in Art, Architecture, and the Roman Plague of 1656).

In either interpretation, the artist offers a spiritual solution for those in the midst of a deadly pestilence. In the background, an archangel armed with a sword chases a personification of plague: a monstrous being who can be seen carrying off one of the victims.

With the outbreak of the COVID-19 virus in Italy and the subsequent closure of all churches in Rome for a month, may Saint Frances intercede on behalf of of the Italian people and anyone who is suffering from the virus. May Christ bring swift succor to the infected, relief to those who are enduring anxiety, and comfort to those whose family members have died.



THE PERIOD INTERVENING between the Purification of our blessed Lady and Ash Wednesday (when it occurs at its latest date) gives us thirty-six days; and these offer us feasts of every order of saint. The apostles have given us St. Mathias, and St. Peter’s Chair at Antioch; the martyrs have sent us, from their countless choir, Simeon, Blase, Valentine, Faustinus and Jovita, Perpetua and Felicitas, and the forty soldiers of Sebaste, whose feast is kept tomorrow; the holy pontiffs have been represented by Andrew Corsini, and Peter Damnian, who, like Thomas of Aquin, is one of the doctors of the Church; the confessors have produced Romuald of Camaldoli, John of Matha, John of God, and the angelic prince Casimir; the virgins have gladdened us with the presence of Agatha, Dorothy, Apollonia, and Scholastica, three wreathed with the red roses of martyrdom, and the fourth with the fair lilies of the enclosed garden of her Spouse; and lastly, we have had a penitent saint, Margaret of Cortona. The state of Christian marriage is the only one that has not yet deputed a saint during this season, which is the least rich in feasts of the whole year. The deficiency is supplied today by the admirable Frances of Rome.

Having for forty years led a most saintly life in the married state, upon which she entered when but twelve years of age, Frances retired from the world, where she had endured every sort of tribulation. But she had given her heart to her God long before she withdrew to the cloister. Her whole life had been spent in the exercise of the highest Christian perfection, and she had ever received from our Lord the sublimest spiritual favors. Her amiable disposition had won for her the love and admiration of her husband and children: the rich venerated her as their model, the poor respected her as their devoted benefactress and mother.

God recompensed her angelic virtues by these two special graces: the almost uninterrupted sight of her guardian angel, and the most sublime revelations. But there is one trait of her life which is particularly striking, and reminds us forcibly of St. Elizabeth of Hungary, and of St. Jane Frances Chantal: her austere practices of penance. Such an innocent, and yet such a mortified, life is full of instruction for us. How can we think of murmuring against the obligation of mortification when we find a saint like this practicing it during her whole life? True, we are not bound to imitate her in the manner of her penance; but penance we must do, if we would confidently approach that God who readily pardons the sinner when he repents, but whose justice requires atonement and satisfaction.

The Church thus describes the life, virtues, and miracles of St. Frances.

Francisca, nobilis matrona romana, ab inuente ætate illustria dedit virtutum exempla: etenim pueriles ludos, et illecebras mundi respuens, solitudine, et oratione magnopere delectabatur. Undecim annos nata, virginitatem suam Deo consecrare, et monasterium ingredi proposuit. Parentum tamen voluntati humiliter obtemperans, Laurentio de Pontianis, juveni æque diviti ac nobili nupsit. In matrimonio arctioris vitæ propositum, quantum licuit, semper retinuit: a spectaculis, conviviis, aliisque hujusmodi oblectamentis abhorrens, lanea ac vulgari veste utens, et quidquid a domesticis curis supererat temporis, orationi, aut proximorum utilitati tribuens, in id vero maxima solicitudine incumbens, ut matronas romanas a pompis sæculi, et ornatus vanitate revocaret. Quapropter domum Oblatarum, sub Regula sancti Benedicti, Congregationis Montis Oliveti, adhuc viro alligata, in Urbe instituit. Viri exilium, bonorum jacturam, ac universæ domus mœrorem non modo constantissime toleravit, sed gratias agens cum beato Job, illiud frequenter usurpabat: Dominus dedit, Dominus abstulit: sit nomen Domini benedictum.

Frances, a noble lady of Rome, led a most virtuous life, even in her earliest years. She despised all childish amusements, and worldly pleasures, her only delight being solitude and prayer.

When eleven years old, she resolved on consecrating her virginity to God, and seeking admission into a Monastery. But she humbly yielded to the wishes of her parents and married a young and rich nobleman, by name Lorenzo Ponziani. As far as it was possible, she observed, in the married state, the austerities of the more perfect life to which she had aspired.

She carefully shunned theatrical entertainments, banquets, and other such amusements. Her dress was of serge, and extremely plain. Whatever time remained after she had fulfilled her domestic duties, was spent in prayer and works of charity.

But her zeal was mainly exercised in endeavoring to persuade the ladies of Rome to shun the world, and vanity in dress. It was with a view to this, that she founded, during her husband’s life, the House of Oblates of the Congregation of Monte-Oliveto, under the Rule of St. Benedict.

She bore her husband’s banishment, the loss of all her goods, and the trouble which befell her whole family, not only with heroic patience, but was frequently heard to give thanks, saying with holy Job: “The Lord hath given, and the Lord hath taken away: blessed be the name of the Lord!”

Viro defuncto, ad prædictam Oblatarum domum convolans, nudis pedibus, fune ad collum alligato, humi prostrata, multis cum lacrymis earum numero adscribi suppliciter postulavit. Voti compos facta, licet esset omnium mater, non alio tamen quam ancillæ, vilissimæque feminæ, et immunditiæ vasculi titulo gloriabatur. Quam vilem sui existimationem, et verbo declaravit, et exemplo. Sæpe enim e suburbana vinea revertens, et lignorum fascem proprio capiti impositum deferens, vel eisdem onustum agens per Urbem asellum, pauperibus subveniebat, in quos etiam largas eleemosynas erogabat, ægrotantesque in xenodochiis visitans, non corporali tantum cibo, sed salutaribus monitis recrabat. Corpus suum viviliis, jejuniis, cilicio, ferreo cingulo, crebrisque flagellis, in servitutem redigere jugiter satagebat. Cibum illi semel in die, herbæ et legumina: aqua potum præbuit. Hos tamen corporis cruciatus aliquando confessarii mandato, a cujus ore nutuque pendebat, modice temperavit.

At the death of her husband, she fled to the aforesaid House of Oblates, and there, barefooted, with a rope tied round her neck, and prostrate on the ground, she humbly, and with many tears, begged admission. Her petition being granted, she, though mother of the whole community, gloried in calling herself everyone’s servant, and a worthless woman, and a vessel of dishonor.

She evinced the contempt she had for herself by her conduct, as well as by her expressions. Thus, when returning from a vineyard in the suburbs, she would go through the city, sometimes carrying faggots on her head, sometimes driving an ass laden with them. She looked after, and bestowed abundant alms upon the poor. She visited the sick in the hospitals, and consoled them, not only with corporal food, but with spiritual advice.

She was untiring in her endeavors to bring her body into subjection, by watchings, fasting, wearing a hair-shirt and an iron girdle, and by frequent disciplines. Her food, which she took but once in the day, consisted of herbs and pulse, and her only drink was water. But she would somewhat relent in these corporal austerities, as often as she was requested to do so by her confessor, whom she obeyed with the utmost exactitude.

Divina mysteria, præsertim vero Christi Domini Passionem, tanto mentis ardore, tantaque lacrymarum vi contemplabatur, ut præ dolores magnitudine prne confici videretur. Sæpe etiam cum oraret, maxime sumpto sanctissimæ Eucharistiæ sacramento, spiritu in Deum elevata, ac cœlestium contemplatione rapta, immobilis permanebat. Quapropter humani generis hostis variis eam contumeliis ac verberibus a proposito dimovere conabatur: quem tamen illa imperterrita semper elusit, Angeli præsertim præsidio, cujus familiari consuetudine gloriosum de eo triumphum reportavit. Gratia curationum, et prophetiæ dono enituit, quo et futura prædixit, et cordium secreta penetravit. Non semel aquæ, vel per rivum decurrentes, vel e cœlo labentes, intactam prorsus, cum Deo vacaret, reliquerunt. Modica panis fragmenta, quæ vix tribus sororibus reficiendis fuissent satis, sic ejus precibus Dominus multiplicavit, ut quindecim inde exsaturatis, tantum superfuerit, ut canistrum impleverit: et aliquando, earumdem Sororum extra Urbem mense Januario ligna parantium, sitim recentis uvæ racemis ex vite in arbore pendentibus mirabiliter obtentis, abunde expleverit. Denique meritis, et miraculis clara, migravit ad Dominum, anno ætatis suæ quinquagesimo sexto, quam Paulus Quintus, Pontifex Maximus, in Sanctarum numerum retulit.

Her contemplation of the divine mysteries, and especially of the Passion, was made with such intense fervor and abundance of tears, that she seemed as though she would die with grief. Frequently, too, when she was praying, and above all after Holy Communion, she would remain motionless, with her soul fixed on God, and rapt in heavenly contemplation.

The enemy of mankind seeing this, endeavored to frighten her out of so holy a life, by insults and blows; but she feared him not, invariably baffled his attempts, and, by the assistance of her Angel Guardian, whose visible presence was granted to her, she gained a glorious victory. God favored her with the gift of healing the sick, as also with that of prophecy, whereby she foretold future events, and could read the secrets of hearts. More than once, when she was intent on prayer, either in the bed of a torrent, or during a storm of rain, she was not touched by the water.

On one occasion, when all the bread they had was scarcely enough to provide a meal for three of the sisters, she besought our Lord, and he multiplied the bread; so that after fifteen persons had eaten as much as they needed, there was sufficient left to fill a basket. At another time, when the sisters were gathering wood outside the City walls, in the month of January, she amply quenched their thirst by offering them bunches of fresh grapes, which she plucked from a vine, and which she had miraculously obtained. Her virtues and miracles procured for her the greatest veneration from all. Our Lord called her to himself in the fifty-sixty year of her age, and she was canonized by Pope Paul the Fifth.

O Frances, sublime model of every virtue! thou wast the glory of Christian Rome, and the ornament of thy sex. How insignificant are the pagan heroines of old compared with thee!

Thy fidelity to the duties of thy state, all thy saintly actions, had God for their one single end and motive. The world looked on thee with amazement, as though heaven had lent one of its angels to this earth. Humility and penance put such energy into thy soul, that every trial was met and mastered.

Thy love for those whom God Himself had given thee, thy calm resignation and interior joy under tribulation, thy simple and generous charity, to every neighbor—all was evidence of God’s dwelling within thy soul.

Thy seeing and conversing with thy angel guardian, and the wonderful revelations granted thee of the secrets of the other world, how much these favors tell us of thy merits! Nature suspended her laws at thy bidding; she was subservient to thee, as to one that was already face to face with the sovereign Master, and had the power to command.

We admire these privileges and gifts granted thee by our Lord; and now beseech thee to have pity on us, who are so far from being in that path in which thou didst so perseveringly walk.

Pray for us, that we may be Christians, practically and earnestly; that we may cease to love the world and its vanities; that we may courageously take up the yoke of our Lord and do penance; that we may give our pride; that we may be patient and firm under temptation.

Such was thy influence with our heavenly Father, that thou hadst but to pray, and a vine produced the richest clusters of fruit, even in the midst of winter. Our Jesus calls Himself the true Vine; ask Him to give us of the vine of His divine love, which His cross has so richly prepared for us.

When we remember how frequently thou didst ask Him to let thee suffer, and accept thy sufferings for poor sinners, we feel encouraged to ask thee to offer thy merits to Him for us.

Pray too for Rome, thy native city, that her people may be stanch to the faith, edifying by holiness of life, and loyal to the Church. May thy powerful intercession bring blessings on the faithful throughout the world, add to their number, and make them fervent as were our fathers of old.


March 9
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Our Lady of Mt. Carmel Church
(973) 473-0246


Our Lady of Mt. Carmel
10 St. Francis Way
Passaic, NJ 07055 United States
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