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Saint Catherine of Alexandria, Virgin and Martyr

November 25

Daily Gospel Commentary 


Saturday of the Thirty-third week in Ordinary Time

Commentary of the day
Saint Pacian of Barcelona (?-c.390), Bishop
Sermon on baptism, 6 ; PL 13,1093 (trans. Breviary for the 19th Saturday)“To live is Christ”

We die no more. For even if we are dissolved in this earthly life, we will live in Christ, as he himself has assured us: “Whoever believes in me, even if he die, shall live” (Jn 11:25). In a word, we are assured, on God’s word, that Abraham, Isaac, Jacob and all the saints of God live. For God says concerning them: “Now he is not the God of the dead, but the living, for all live to him”. And the apostle Paul says of himself: “For me to live is Christ and to die is gain. I desire to depart and to be with Christ” (Phil 1:21-23)…

This, dearly beloved, is the burden of our faith: “If with this life only in view we have had hope in Christ, we are of all men the most to be pitied” (1Cor 15:19). Earthly life, as you yourselves see, for beasts, domestic animals, and the birds of the air is of the same span or longer than ours. What is special to man is what Christ has given him through his Spirit—that is, life everlasting, on condition, however, that we sin no more. For just as death is the penalty of sin and virtue the way to avoid it, so life is conserved by virtue and lost by vice. “The wages of sin is death, but the gift of God is life everlasting in Christ Jesus our Lord” (Rm 6:23).


‘The Lord blinds the intellect that is jealous and resentful of its neighbor’s blessings.’St. Thalassios the Libyan


The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.


“Hail, full of grace, the Lord is with you” (Lk 1:28)

 “Blessed are you among women,
and blessed is the fruit of your womb”
(Lk 1:42).


English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
Luke 20
27. And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him, Accesserunt autem quidam sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum, προσελθοντες δε τινες των σαδδουκαιων οι αντιλεγοντες αναστασιν μη ειναι επηρωτησαν αυτον
28. Saying: Master, Moses wrote unto us, If any man’s brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother. dicentes : Magister, Moyses scripsit nobis : Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo. λεγοντες διδασκαλε μωσης εγραψεν ημιν εαν τινος αδελφος αποθανη εχων γυναικα και ουτος ατεκνος αποθανη ινα λαβη ο αδελφος αυτου την γυναικα και εξαναστηση σπερμα τω αδελφω αυτου
29. There were therefore seven brethren: and the first took a wife, and died without children. Septem ergo fratres erant : et primus accepit uxorem, et mortuus est sine filiis. επτα ουν αδελφοι ησαν και ο πρωτος λαβων γυναικα απεθανεν ατεκνος
30. And the next took her to wife, and he also died childless. Et sequens accepit illam, et ipse mortuus est sine filio. και ελαβεν ο δευτερος την γυναικα και ουτος απεθανεν ατεκνος
31. And the third took her. And in like manner all the seven, and they left no children, and died. Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt. και ο τριτος ελαβεν αυτην ωσαυτως ωσαυτως δε και οι επτα ου κατελιπον τεκνα και απεθανον
32. Last of all the woman died also. Novissime omnium mortua est et mulier. υστερον [δε] παντων απεθανεν και η γυνη
33. In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife. In resurrectione ergo, cujus eorum erit uxor ? siquidem septem habuerunt eam uxorem. εν τη ουν αναστασει τινος αυτων γινεται γυνη οι γαρ επτα εσχον αυτην γυναικα
34. And Jesus said to them: The children of this world marry, and are given in marriage: Et ait illis Jesus : Filii hujus sæculi nubunt, et traduntur ad nuptias : και αποκριθεις ειπεν αυτοις ο ιησους οι υιοι του αιωνος τουτου γαμουσιν και εκγαμισκονται
35. But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores : οι δε καταξιωθεντες του αιωνος εκεινου τυχειν και της αναστασεως της εκ νεκρων ουτε γαμουσιν ουτε εκγαμιζονται
36. Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection. neque enim ultra mori potuerunt : æquales enim angelis sunt, et filii sunt Dei, cum sint filii resurrectionis. ουτε γαρ αποθανειν ετι δυνανται ισαγγελοι γαρ εισιν και υιοι εισιν του θεου της αναστασεως υιοι οντες
37. Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob; Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob. οτι δε εγειρονται οι νεκροι και μωσης εμηνυσεν επι της βατου ως λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
38. For he is not the God of the dead, but of the living: for all live to him. Deus autem non est mortuorum, sed vivorum : omnes enim vivunt ei. θεος δε ουκ εστιν νεκρων αλλα ζωντων παντες γαρ αυτω ζωσιν
39. And some of the scribes answering, said to him: Master, thou hast said well. Respondentes autem quidam scribarum, dixerunt ei : Magister, bene dixisti. αποκριθεντες δε τινες των γραμματεων ειπον διδασκαλε καλως ειπας
40. And after that they durst not ask him any more questions. Et amplius non audebant eum quidquam interrogare. ουκετι δε ετολμων επερωταν αυτον ουδεν


27. Then came to him certain of the Sadducees which deny that there is any resurrection; and they asked him,
28. Saying, Master, Moses wrote to us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed to his brother.
29. There were therefore seven brethren: and the first took a wife, and died without children.
30. And the second took her to wife, and he died childless.
31. And the third took her; and in like manner the seven also: and they left no children, and died.
32. Last of all the woman died also.
33. Therefore in the resurrection whose wife of them is she? for seven had her to wife.
34. And Jesus answering said to them, The children of this world marry, and are given in marriage:
35. But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
36. Neither can they die any more: for they are equal to the angels; and are the children of God, being the children of the resurrection.
37. Now that the dead are raised, even Moses showed at the bush, when he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38. For he is not a God of the dead, but of the living: for all live to him.
39. Then certain of the Scribes answering said, Master, you have well said.
40. And after that they durst not ask him any question at all.

BEDE; There were two heresies among the Jews, one of the Pharisees, who boasted in the righteousness of their traditions, and hence they were called by the people, “separated;” the other of the Sadducees, whose name signified “righteous,” claiming to themselves that which they were not. When the former went away, the latter came to tempt Him.

ORIGEN; The heresy of the Sadducees not only denies the resurrection of the dead, but also believes the soul to die with the body. Watching then to entrap our Savior in His words, they proposed a question just at the time when they observed Him teaching His disciples concerning the resurrection;

as it follows, And they asked him, saying, Master, Moses wrote to us, If a brother, etc.

AMBROSE; According to the letter of the law, a woman is compelled to marry, however unwilling, in order that a brother may raise up seed to his brother who is dead. The letter therefore kills, but the Spirit is the master of charity.

THEOPHYL. Now the Sadducees resting upon a weak foundation, did not believe in the doctrine of the resurrection. For imagining the future life in the resurrection to be carnal, they were justly misled, and hence reviling the doctrine of the resurrection as a thing impossible they invent the story, There were seven brothers, etc.

BEDE; They devise this story in order to convict those of folly, who assert the resurrection of the dead. Hence they object a base fable, that they may deny the truth of the resurrection.

AMBROSE; Mystically, this woman is the synagogue, which had seven husbands, as it is said to the Samaritan, You had five husbands, because the Samaritan follows only the five books of Moses, the synagogue for the most part seven. And from none of them has she received the seed of a hereditary offspring, and so can have no part with her husbands in the resurrection, because she perverts the spiritual meaning of the precept into a carnal. For not any carnal brother is pointed at, who should raise seed to his deceased brother, but that brother who from the dead people of the Jews should claim to himself for wife the wisdom of the divine worship, and from it should raise up seed in the Apostles, who being left as it were unformed in the womb of the synagogue, have according to the election of grace been thought worthy to be preserved by the admixture of a new seed.

BEDE; Or these seven brothers answer to the reprobate, who throughout the whole life of the world which revolves in seven days, are fruitless in good works, and these being carried away by death one after another, at length the course of the evil world, as the barren woman, itself also passes away.

THEOPHYL. But our Lord shows that in the resurrection there will be no fleshly conversation, thereby overthrowing their doctrine together with its slender foundation; as it follows, And Jesus said to them, The children of this world marry, etc.

AUG. For marriages are for the sake of children, children for succession, succession because of death. Where then there is no death, there are no marriages; and hence it follows, But they which shall be accounted worthy, etc.

BEDE; Which must not be taken as if only they who are worthy were either to rise again or be without marriage, but all sinners also shall rise again, and abide without marriage in that new world. But our Lord wished to mention only the elect, that He might incite the minds of His hearers to search into the glory of the resurrection.

AUG. As our discourse is made up and completed by departing and succeeding syllables, so also men themselves whose faculty discourse is by departure and succession make up and complete the order of this world, which is built up with the mere temporal beauty of things. But in the future life, seeing that the Word which we shall enjoy is formed by no departure and succession of syllables, but all things which it has it has everlastingly and at once, so those who partake of it, to whom it alone will be life shall neither depart by death, nor succeed by birth, even as it now is with the angels; as it follows, For they are equal to the angels.; For as the multitude of the angels is indeed very great, yet they are not propagated by generation, but have their being from creation, so also to those who rise again, there is no more necessity for marriage; as it follows, And are the children of God.

THEOPHYL. As if He said, Because it is God who works in the resurrection, rightly are they called the sons of God, who are regenerated by the resurrection. For there is nothing carnal seen in the regeneration of them that rise again, there is neither coming together, nor the womb, nor birth.

BEDE; Or they are equal to the angels, and the children of God, because made new by the glory of the resurrection, with no fear of death, with no spot of corruption, with no quality of an earthly condition, they rejoice in the perpetual beholding of God’s presence.

ORIGEN; But because the Lord says in Matthew, which is here omitted, You do err, not knowing the Scriptures, ask the question, where is it so written, They shall neither marry, nor be given in marriage? for as I conceive there is no such thing to be found either in the Old or New Testament, but the whole of their error had crept in from the reading of the Scriptures without understanding; for it is said in Esaias, My elect shall not have children for a curse. Whence they suppose that the like will happen in the resurrection. But Paul interpreting all these blessings as spiritual, knowing them not to be carnal, says to the Ephesians, You have blessed us in all spiritual blessings.

THEOPHYL Or to the reason above given the Lord added the testimony of Scripture, Now that the dead are raised, Moses also showed at the bush, as the Lord said, I am the God of Abraham, the God of Isaac, and the God of Jacob. As if he said, If the patriarchs have once returned to nothing so as not to live with God in the hope of a resurrection, He would not have said, I am, but, I was, for we are accustomed to speak of things dead and gone thus, I was the Lord or Master of such a thing; but now that He said, I am, He shows that He is the God and Lord of the living. This is what follows, But he its not a God of the dead, but of the living: for all live unto him. For though they have departed from life, yet live they with Him in the hope of a resurrection.

BEDE; Or He says this, that after having proved that the souls abide after death, (which the Sadducees denied,) He might next introduce the resurrection also of the bodies, which together with the souls have done good or evil. But that is a true life which the just live to God, even though they are dead in the body. Now to prove the truth of the resurrection, He might have brought much more obvious examples from the Prophets, but the Sadducees received only the five books of Moses, rejecting the oracles of the Prophets.

CHRYS. As the saints claim as their own the common Lord of the world, not as derogating from His dominion, but testifying their affection after the manner of lovers, who do not brook to love with many, but desire to express a certain peculiar and especial attachment; so likewise does God call Himself especially the God of these, not thereby narrowing but enlarging His dominion; for it is not so much the multitude of His subjects that manifests His power, as the virtue of His servants. Therefore He does not so delight in the name of the God of heaven and earth, as in that of in God of Abraham, Isaac, and Jacob. Now among men servants are thus denominated by, their masters; for we say, ‘The steward of such a man’, but on the contrary God is called the God of Abraham.

THEOPHYL. But when the Sadducees were silenced, the Scribes commend Jesus, for they were opposed to them, saying to Him, Master, you have well said.

BEDE; And since they had been defeated in argument, they ask Him no further questions, but seize Him, and deliver Him up to the Roman power. From which we may learn, that the poison of envy may indeed be subdued, but it is a hard thing to keep it at rest.

Catena Aurea Luke 20


Portrait of an Old Woman

Hans Memling

Oil on wood, 25.6 x 17.7 cm
Museum of Fine Arts, Houston

23 posted on 11/25/2017, 11:38:20 AM by annalex (fear them not)

To: All
Saint Catherine of Alexandria Fr. Don Miller, OFM

<em>St Catherine with Angels</em> | photo by Lawrence OP | flickrImage: St. Catherine with Angels | photo by Lawrence OP | flickr

Saint Catherine of Alexandria

Saint of the Day for November 25

(d. c. 310)


Saint Catherine of Alexandria’s Story

According to the Legend of St. Catherine, this young woman converted to Christianity after receiving a vision. At the age of 18, she debated 50 pagan philosophers. Amazed at her wisdom and debating skills, they became Christians—as did about 200 soldiers and members of the emperor’s family. All of them were martyred.

Sentenced to be executed on a spiked wheel, Catherine touched the wheel and it shattered. She was beheaded. Centuries later, angels are said to have carried the body of Saint Catherine to a monastery at the foot of Mt. Sinai.

Devotion to her spread as a result of the Crusades. She was invoked as the patroness of students, teachers, librarians and lawyers. Catherine is one of the 14 Holy Helpers, venerated especially in Germany and Hungary.


The pursuit of God’s wisdom may not lead to riches or earthly honors. In Catherine’s case, this pursuit contributed to her martyrdom. She was not, however, foolish in preferring to die for Jesus rather than live only by denying him. All the rewards that her tormentors offered her would rust, lose their beauty, or in some other way become a poor exchange for Catherine’s honesty and integrity in following Jesus Christ.

Saint Catherine of Alexandria is the Patron Saint of:



Matthew 19:26)


St. Catherine of Alexandria


Feast Day: November 25
Born: (around) 285 :: Died: 305

Catherine lived in early Christian times and was the daughter of a wealthy pagan couple of Alexandria, Egypt. She was a very beautiful girl whose great interest was in learning. Catherine was very good at science and public speaking.

She loved to study deep questions of philosophy and religion. She began to read about Christianity. Then one day she received a vision and decided to become a Christian.

St. Catherine was only eighteen when Emperor Maxentius began making the Christians suffer. Without fear, lovely young Catherine told him that he was being very cruel and would be punished by God.

When he spoke of the pagan gods, she very plainly showed him that they were false. Maxentius could not answer her arguments, so he sent for fifty of his best pagan philosophers.

Once again, Catherine proved the truth of her religion. All fifty philosophers were convinced that she was right and decided to become Christians. In great anger, Maxentius had every one of them killed.

Then, he tried to win her by offering her a queen’s crown. When Catherine refused the crown, he had her beaten and thrown into prison.

While Maxentius was away at camp, his wife and an officer were very curious to hear this amazing Christian girl speak and went to her prison cell. All who heard her knew she spoke the truth and as a result they and two hundred soldiers of the guard were converted and became Christians.

When Maxentius found out, they were all put to death. Then he ordered Catherine to be placed on a wheel full of spikes to be tortured to death. When the wheel began to spin, it suddenly snapped in two and broke.

Finally, St. Catherine was beheaded. She has always been the patroness of Christian philosophers.



Catholic Culture 

Ordinary Time: November 25th

Optional Memorial of St. Catherine of Alexandria, virgin and martyr


November 25, 2017 (Readings on USCCB website)


Almighty ever-living God, who gave Saint Catherine of Alexandria to your people as a Virgin and an invincible Martyr, grant that through her intercession we may be strengthened in faith and constancy and spend ourselves without reserve for the unity of the Church. Through our Lord Jesus Christ, your Son. who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.


Recipes (3)


Activities (5)


Prayers (6)

Old Calendar: St. Catherine of Alexandria, virgin and martyr ; Other Titles: St. Katherine

From time immemorial St. Catherine had been venerated at the monastery on Mount Sinai when, in the fifteenth century, the monks discovered her body. Legend has made of her a young Christian of Alexandria who rejected the advances of the Emperor Maximinus and routed a meeting of learned men gathered together to induce her to deny Christ. This feast was restored to the calendar in 2002.


St. Catherine of Alexandria
The account of her martyrdom is legendary and defies every attempt to cull out the historical kernel. Old Oriental sources make no mention of her. In the West her cult does not appear before the eleventh century, when the crusaders made it popular. She became the patroness of philosophical faculties; she is one of the “Fourteen Holy Helpers.” The breviary offers the following:

Catherine, virgin of Alexandria, devoted herself to the pursuit of knowledge; at the age of eighteen, she surpassed all her contemporaries in science. Upon seeing how the Christians were being tortured, she went before Emperor Maximin (311-313), upbraided him for his cruelty, and with convincing reasons demonstrated the need of Christian faith in order to be saved. Astounded by her wisdom, the Emperor ordered her to be kept confined, and having summoned the most learned philosophers, promised them magnificent rewards if they could confound the virgin and turn her from belief in Christ. Far from being successful, a considerable number of the philosophers were inflamed by the sound reasons and persuasiveness of Catherine’s speech with such a love for Jesus Christ that they declared themselves willing to offer their lives for the Gospel.

Then the Emperor attempted to win her by flattery and by promises, but his efforts proved equally fruitless. He ordered her whipped with rods, scourged with leaden nodules, and then left to languish eleven days without food in prison. The Emperor’s wife and Porphyrius, general of the army, visited Catherine in prison; her words brought both to Christ and later they too proved their love in blood. Catherine’s next torture consisted of being placed upon a wheel with sharp and pointed knives; from her lacerated body prayers ascended to heaven and the infernal machine fell to pieces. Many who witnessed the miracle embraced the faith. Finally, on November 25 Christ’s servant was beheaded (307 or 312). By the hands of angels her body was carried to Mt. Sinai, where it was interred in the convent which bears her name.

Excerpted from The Church’s Year of Grace, Pius Parsch.

Patron: Apologists; craftsmen who work with a wheel (potters; spinners; etc.); archivists; attorneys; barristers; dying people; educators; girls; jurists; knife grinders; knife sharpeners; lawyers; librarians; libraries; maidens; mechanics; millers; nurses; old maids; philosophers; potters; preachers; scholars; schoolchildren; scribes; secretaries; spinners; spinsters; stenographers; students; tanners; teachers; theologians; turners; unmarried girls; wheelwrights.

Symbols: Wheel set with sharp knives; broken wheel; sword; crown at her feet; hailstones; bridal veil and ring; dove; scourge; book; spiked wheel; woman strapped to the spiked wheel on which she was martyred; woman arguing with pagan philosophers.

Things to Do:

  • St. Catherine was invoked by young girls seeking husbands. If you have children, you could use this feast to discuss the qualities of a good spouse. You could bake St. Catherine’s wigs and have your discussion as part of the fun (a spoon full of sugar). 
  • Read more about St. Catherine
  • St. Catherine’s remains are in St. Katherine’s Monastery on Mt. Sinai. The Monastery, a 1,600-year old fortress at the base of Mt. Sinai, is inhabited by Coptic monks (not in union with Rome). Inside the chapel is believed to be the Burning Bush, through which God first appeared to Moses. Read more about the history of the Church of Alexandria and the Council of Chalcedon where the Coptic Church broke from the bark of Peter and pray for the reunion of all Eastern Churches under the Pope.


The Word Among Us 

Meditation: Luke 20:27-40

Saint Catherine of Alexandria, Virgin and Martyr (Optional Memorial)

Some Sadducees, those who deny that there is a resurrection . . . (Luke 20:27)


You don’t hear much about the Sadducees in the gospels, but they played an important role during Jesus’ time. In fact, the chief priests and most of the Temple authorities were part of this group. The Sadducees generally came from Israel’s privileged class, and they tended to see the Pharisees as less refined. The Sadducees taught a strict adherence to the Law of Moses, while the Pharisees took a more open-ended approach to Scripture.

Theological disagreements like this one kindled deep divisions among the people of Israel. You can see an example of this in the story of St. Paul’s trial in Jerusalem, when a riot breaks out when some Sadducees learn that he is a Pharisee who believes in the resurrection (Acts 23:6-11).

As it was in Jesus’ day, so it is now: division among God’s people tends to blind us to all that we have in common. The Pharisees and Sadducees had the same love for the Law of Moses, and they were both part of God’s chosen, holy people. Today, Christians from many different churches, traditions, and denominations share the Sacrament of Baptism, belief in the Trinity, the centrality of Jesus’ cross, the power of the Holy Spirit, and so many other truths. For decades now, the Catholic Church has taught that the more we focus on all we have in common, the easier it will be for us to resolve our differences.

This year marks the five-hundredth anniversary of the Protestant Reformation. In the past this story has been recounted by both Catholics and Protestants in accusatory tones. But this year, leaders from many different Christian churches commemorated this event together and committed themselves to rediscover the power of the gospel in our day and age. This gracious approach to our painful history shows us that the Holy Spirit is at work. At a time when the world seems to be getting more divided, God is helping his fragmented people provide an example of what the path to unity can look like.

So in a spirit of unity and love, let’s all echo Jesus’ heartfelt prayer from the Last Supper:

“May they all be one . . . so that the world may believe.” (John 17:21)


1 Maccabees 6:1-13
Psalm 9:2-4, 6, 16, 19


Marriage = One Man and One Woman Until Death Do Us Part 

Daily Marriage Tip for November 25, 2017:

“The happiest couples have sex on a regular basis,” writes Tina Tessina, PhD. Talk about the sexual aspect of your marriage and agree on a frequency of sexual intimacy that honors both of you.


Regnum Christi 

November 25, 2017 – Christ Is the Answer

Saturday of the Thirty-Third Week in Ordinary TimeLuke 20: 27-40

Some Sadducees, those who say there is no resurrection, came to him and asked him a question, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.” Jesus said to them, “Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.” Then some of the scribes answered, “Teacher, you have spoken well.” For they no longer dared to ask him another question.

Introductory Prayer: Lord Jesus, you are the Alpha and the Omega. You have given me life and offer me eternal life with you. You deserve my honor, gratitude and love, and yet you never impose yourself upon me. Thank you for respecting my freedom so that I can offer myself to you. All that I have is yours; I return it to you.

Petition: Lord Jesus, help me to be a child of God, a child of the resurrection.

1. Simple and Constant Conversation: Today we see some Sadducees asking Christ an important question about heaven. Christ teaches us that once we are in heaven, things will be considerably different than they are here on earth. This is a beautiful example how we can converse with Christ. We simply need to ask him questions: questions about our faith, about difficulties we may be having with certain relationships, about career changes, etc. The answers we receive may not be what we were expecting or hoping for, but what is important is that we engage Christ in conversation every day and that we seek to please him in everything we do. This open, warm contact with Our Lord is already a little taste of heaven.

2. Union with Christ: Christ reminds us that he and the Father are the God of the living. He gave us our life; we lost it. He became man, suffered, died and rose on the third day that we might have a new life — a life in and with God, now and for all eternity. Our ultimate marriage will be in heaven, as we will be one with God as Jesus is.

3. Participation in the Life of God: When God reveals his mysteries to us, we participate in his life. God has made us so we would pursue him, so we would listen to him, so we would understand him, so we would crave the things of God. Is not that a mystery unto itself? We have a God who wants to speak with us constantly about the things of heaven! This reality, this inestimable gift, should move us to share with others the Good News.

Conversation with Christ: Lord Jesus, through your death and resurrection and my baptism, you have made me a child of God. Help me to appreciate more fully this day and what it means to be a child of God. Grant me the grace to live in accord with this gift of gifts.

Resolution: Today I will look on all things as if God were speaking to me in every moment.


One Bread, One Body 


One Bread, One Body

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1 Maccabees 6:1-13
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Psalm 9:2-4, 6, 16, 19 Luke 20:27-40
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“Sick with grief because his designs had failed, he took to his bed. There he remained many days, overwhelmed with sorrow, for he knew he was going to die.” �1 Maccabees 6:8-9
Before King Antiochus died, he looked back over his reign and observed: “I was kindly and beloved in my rule” (1 Mc 6:12). King Antiochus thought he was a “nice guy” and benevolent king although he:

  • killed mothers with their babies hung from their necks (1 Mc 1:60-61),
  • cut out the tongues of some of his opponents (2 Mc 7:4),
  • scalped and cut off the hands and feet of seven brothers who opposed him (2 Mc 7:4) while their mother looked on, and
  • fried seven brothers and their mother (2 Mc 7:5).

Likewise, Hitler and Stalin may well have thought of themselves as wonderful humanitarians who did so much good for the human race even through concentration camps, gas chambers, starvation bunkers, and gulags.

The human capacity to deny the reality of sin is shocking. We can abort millions of babies supposedly to show how compassionate we are to the poor. We can break the Church into pieces and say we are obeying the Lord rather than defying Him. We can build a culture of death and be proud of our progress.

Let us cry out: “Lord, have mercy on me, a sinner!” (see Lk 18:13)

Prayer: Father, free me from self-deception.
Promise: “They become like angels and are no longer liable to death. Sons of the resurrection, they are sons of God.” �Lk 20:36
Praise: St. Catherine is said to have had a vision of Baby Jesus before her Baptism. After her Baptism He introduced her as His bride. God used her wisdom to convert fifty pagan philosophers and the empress.


November 25